This article was published by Socialist Action’s sister organisation in the U.S. While it focuses on the specifics of the racist, violent history of the U.S. ruling class analogies, parallels and similarities can be drawn with the situation in Australia. The basic arguments apply here too.
Two nights after George Floyd was murdered by police, Minneapolis bus drivers received an urgent request for a fleet of buses at the corner of 26th Street and Hiawatha Avenue in South Minneapolis. The request came from the Minneapolis Police Department (MPD) who were gearing up for mass arrests at a Black Lives Matter protest. They intended to use the buses to transport protestors to jail.
The leadership of the Minneapolis bus drivers’ union, Amalgamated Transit Union (ATU) Local 1005, refused. They urgently declared their support for protestors and refused to be used by police as a bludgeon against the movement. The next night, New York City bus drivers followed suit.
The action taken by these drivers went viral. It was picked up by major news outlets and made its way onto the social media feeds of millions of Americans. In the context of a labour movement that for decades has limped behind social movements, this act of working-class solidarity was a sign of what’s possible.
Solidarity with BLM
The action taken by Minneapolis bus drivers kicked off a limited but important wave of labour solidarity with the #JusticeForGeorgeFloyd movement. In Minneapolis, union postal workers organized a solidarity rally outside of a burned down post office with the main slogan “you can rebuild a post office, but not a life.”
On Juneteenth (June 19), which commemorates the end of slavery in the U.S., actions were taken by some major unions. The International Longshore and Warehouse Union (ILWU), a union with a long record of supporting social movements, shut down ports along the west coast in solidarity with protestors. The United Auto Workers (UAW) urged their members to organize nine-minute slow downs symbolic of the nine minutes police officer Derek Chauvin knelt on George Floyd’s neck before killing him.
While these actions are important, they’re rather isolated and are not connected to an overall strategy among labour leaders to fight racism. The peak U.S. union body, the AFL-CIO, hosted a virtual panel after the movement broke out with several key union leaders who all issued lifeless statements that, indeed, racism is real and yes it is bad and people should vote in November. Considering the ranks of unions in the U.S. are now more racially diverse than ever before, this lackadaisical approach amounts to a complete abandonment of their own members.
In 1981, Black, Latino, and Asian workers made up 15-16% of total workers in the production, transportation, material moving, and service industries. Today, in each of those categories, the number is 40%. In the building trades, workers of color now make up 37% of the total workforce compared to 15-16% in 1981.
The multiracial working class is now facing mass layoffs, cuts to social services, rent that’s too high, and wages that are too low — attacks that will disproportionately devastate Black and Latino workers. All of this is an attempt by the ruling class to make us pay for an economic crisis they themselves created.
Fighting for our jobs, our schools, and adequate health care will require a working-class movement that is united across racial lines. The working class derives its social power from its ability to shut down the profits of the capitalists by refusing to work. Harnessing this power to its full extent requires the broadest possible participation of working people, something that is impossible if we are divided by race.
Building a united movement does not mean that the demands of Black and Latino workers should be subsumed into the most basic economic demands. It means the broader working class needs to take up the demands of Black and Latino workers.
Achieving the unity needed to win the battles ahead will require the building of a labour movement committed to fighting for overarching economic demands alongside demands against racist policing, segregationist policies in housing and education, and against white supremacist and vigilante violence against communities of color.
We need to build a labour movement committed to overcoming the divide-and-conquer mentality of the ruling class which has used racism for centuries to keep workers fighting among ourselves.
The colour line
Racism affects Black people in America most consistently, sharply, and with life-or-death consequences. However, racism also directly harms every single working person regardless of race by keeping us divided and prevents us from uniting against society’s real oppressors: the wealthy elite. This division has played an important role historically in preventing workers in the U.S. from achieving many of the gains achieved by workers in other countries including developing a mass political party or universal health care.
Racism has been used for centuries as a central weapon by the ruling class to assert its dominance. The U.S. ruling class has also used imperialism to build support for their rule in sections of the population. As the most powerful ruling class in the world over the past century, they have successfully used divide-and-rule tactics, strategic concessions, and brutal force to keep the working class from directly challenging their control over society. But they are in decline and some of their old tricks, like crude racism, may not work the way they used to.
The North American ruling class realized early on that the greatest threat to their system was the unity of Blacks and whites who had more in common with one another than either did with the wealthy elite.
In the 1600s, hundreds of thousands of impoverished British and German people arrived in North American colonies as indentured servants. Alongside them was a steady arrival of African people purchased from slave traders who were integrated into the large pool of indentured servants.
In the fields, Black and white indentured servants worked together. They were dehumanized across the board and were all regarded as “filth and scum” by plantation owners. Their shared misery led to a natural sense of class solidarity.
This would change dramatically following what became known as “Bacon’s Rebellion” in 1676 in Virginia. In this uprising against the planter elite, Black and white indentured servants stood together arm in arm. They were brutally slaughtered and the rebellion was crushed. Though overall a victory for the aristocratic landowners, they were terrified by the unity they saw between Black and white servants.
In reaction to this, and to prevent further rebellions, the ruling class set about consciously dividing Black from white. The legal position of white indentured servants was improved.
Whipping white servants was forbidden and when the period of indenture finished, whites were provided with “corn, money, a gun, clothing, and fifty acres of land.” Meanwhile, Black indentured servants lost all of their rights. Indentured labour became lifetime, “chattel” slavery.
The American ruling class’ use of racism to divide workers and continue their steady stream of profit has transformed and morphed throughout history.
After the Civil War, the revolutionary Reconstruction period in the South, when poor whites and ex-slaves began to collaborate, ended in a bloody counterrevolution with the unleashing of white supremacist violence by the planter aristocracy. This opened the door to what became known as Jim Crow, a system of racial subjugation based on outright white supremacy comparable to Apartheid South Africa.
Through all subsequent phases of American history, the division of white and Black workers from one another was consciously maintained. Whether it be denying Black people basic legal or civil rights under Jim Crow, waging a culture war to depict Black people as dangerous or violent to justify mass incarceration policies in the ‘70s, ‘80s, and ‘90s, or the ongoing segregation of housing and education — racism and American capitalism cannot be separated from one another.
This is precisely because the ruling class recognizes that at the end of the day working-class whites have more in common, despite all the differences, with working-class Black people than either do with the wealthy elite of any color.
Despite all the rhetoric we hear today from many corporations “standing with” BLM, they know full well how profitable structural racism has been and they have no intention of paying the price required to end it.
While the bosses generally do not see the need today to resort to the crude divide-and-rule tactics of the past which would not work, now the corporate media cynically encourages a toxic form of identity politics in an attempt to maintain the idea that working people of different races have nothing in common with one another.
The multiracial working class vs. capitalism
Capitalism in the U.S. has been exposed as a bankrupt system incapable of providing a decent life to millions of ordinary people. It is in the best interest of every single working-class person to build a mighty struggle to take on and end corporate rule. However, American capitalism and racism are so thoroughly intertwined that there is no way to defeat one without taking on the other.
It is possible to win limited anti-racist reforms absent a full scale revolt against capitalism as we’re seeing play out through the current Black Lives Matter rebellion where certain concessions are being made. However, even significantly reducing the funding of the police, a demand which we wholeheartedly support, would not in and of itself address institutional racism.
It would not change the fact that it would take a typical Black family over 52 million years to reach the wealth currently held by the Walton family, owners of Walmart. It would not change the fact that the Forbes 400 richest Americans own more wealth than all Black households plus a quarter of Latino households. Or that majority-white public schools receive on average $773 more dollars per student than majority-Black schools.
The multiracial working class has a crucial role to play in the ongoing fight against racism in the U.S. and we need a labour movement composed of unions that do more than issue sympathetic statements.
Unions are the central organizations of the working class because they allow us to act as a cohesive unit in the workplace where we have the power to shut down profit-making.
However, following decades of union leaders preferring backroom negotiations with the bosses to real class struggle, many working people today do not look seriously toward the unions as a vehicle for social change. If we are going to build a working-class fightback capable of taking on the diseased capitalist order, we will need a transformation of the labour movement.
This needs to include mass organizing campaigns in non-union workplaces like warehouses, call centers, the service industry, and the gig economy. It will need to include the democratization of existing unions to allow for real debate and discussion.
It will also mean ending the unions’ political practice of writing blank checks to Democratic Party politicians, a practice that has hamstrung the movement for decades.
Achieving this transformation will mean multiracial slates of worker activists contending for the leadership of existing unions. In other cases it may mean the creation of new unions.
It will require a rank-and-file rebellion to overtake unions as a central tool for our class in the ongoing battle against exploitation and oppression.
If we are able to transform the labour movement into a force committed to uniting the working class in the fight against the bosses and billionaires, we could begin the project of taking down capitalism and building a new world that does not require racism, sexism, or oppression of any form.
By Keely Mullen